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We understand, again in light of the Holy Father's words to us, that our responsibility for the ongoing formation of priests is rooted in our sacramental relationship with our respective presbyterates: In obedient response to the Holy Father's express wishes, we commit ourselves to supplying the necessary personnel, time, and finances to make the ongoing formation of priests an effective reality in the life of our dioceses.
We will do our best in our respective dioceses. We will also join forces regionally and nationally, when that kind of collective and collaborative effort and investment will better serve the purpose of ongoing formation for priests.
We commit ourselves to reminding our priests of the importance of ongoing formation. We will encourage them in their efforts, and we will call them to accountability in the name of the Church.
Basic parts of a business plan, we will support our priests by informing the entire people of God that the prayer and study of their priests is not something added on to their work but rather is integral to their ministry.
Finally, we commit ourselves to participating in the process of ongoing formation. The Holy Father has said, "The Bishop will live up to his responsibility, not only by seeing to it that his presbyterate has places and times for its ongoing formation, but also by being present in person and taking part in an interested and friendly way" PDV, no.
Through the intercession of Mary, mother of priests and the great "sign of certain hope and comfort to the pilgrim people of God" Dogmatic Constitution on the Church [Lumen Gentium] [LG], no. May they grow in wisdom and grace and, through a new evangelization, draw all people to the Lord Jesus Christ in whose name and person they act and exist.
The Basic Plan A. All of us, gazing with unveiled face on the glory of the Lord, are being transformed into the same image from glory to glory, as from the Lord who is the Spirit.
This grace of the new covenant embraces all who have joined themselves to Jesus Christ in faith and baptism. Indeed, it is sheer grace, all God's doing. Moved by that grace, however, we make ourselves available to God's work of transformation.
And that making ready a place for the Lord to dwell in us and transform us we call formation. This document is the basic plan of ongoing formation for priests who count themselves among other believers but who also stand and serve in a unique way in the Church of Christ, conformed to Christ as his sacramental representatives in the presbyteral order.
God invites them to transformation across their lifetime, and their formation is marked by constant elements at every stage of life. At the same time, there are specific formational challenges that emerge in particular seasons of their priestly ministry.
Both the constant and the changing elements of formation are included in the basic plan. There is a temptation to use a basic plan to establish an ideal type of priest, an unrealistic, unattainable, and therefore unhelpful goal.
A more realistic aim is to identify the true formative points of human, intellectual, spiritual, and pastoral encounter that priests must face in their ministry and lives and that are the privileged places where God's transforming grace touches them.
A basic plan of formation ought to be comprehensive, systematic, practical, and rooted in the Gospel. A comprehensive plan describes the wide range of priestly ministry and life, noting the possibilities of grace and the shadow dimensions of temptation and sin as well as the challenges and resources that are available.
A systematic plan organizes the particular elements in ways that connect them together.
It draws out practical implications, especially for program development. From the Gospel comes the light and fire of God's love. At the beginning, it is important to identify the intended audience for a basic plan of priestly formation. Who belongs to this audience?
In the first place, the audience includes bishops and presbyterates who want some guidance in the formation of a holy and effective presbyterate, and holy and effective priests. The audience will also include directors of ongoing formation and continuing education who can use this document to organize and review their efforts.
Individual priests can also use a basic plan to name their experience and needs and, then, develop a personalized process of ongoing formation. Seminary formation directors and seminarians can use the plan in preparation for priestly ministry.
Finally, a basic plan of priestly formation can be a help to the people of God as they seek to support and encourage their priests in their priestly service and spiritual journeys.
In the end, a basic plan of priestly formation ought to inspire and challenge priests to respond to the promptings of God's grace.
This means to respond to priests' formational needs in a way that is timely, practical, and specific.4 Different Parts of a Business Plan; Developing a business plan without knowing the basic elements can be challenging. You need to structure your document in a way that persuades potential.
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